A comparison of the views of michel de montaigne and john donne

Locked up in his library, which contained a collection of some 1, works, he began work on his Essais "Essays"first published in On the day of his 38th birthday, as he entered this almost ten-year period of self-imposed reclusion, he had the following inscription crown the bookshelves of his working chamber:

Early responses to what John Donne called the "new philosophy" included deep discomfort and attempts by the Church to suppress scientific inquiry; inGalileo was forced by the Inquisition to recant his "false opinion" that "the earth is not the center of the world and moves.

Compare these two episodes. What does each suggest about the proper scope and limits of human knowledge? Although the Church's initial response was largely hostile, during the next few centuries the "new philosophy" and its plurality of worlds became acceptable Christian doctrine.

Most of the writers and artists in this section of the Norton Topics Online Web site view the plurality of worlds as evidence for faith, not as antagonistic to it. How do these writers and artists reconcile scientific knowledge with Christian faith?

Why do Pascal and Sternefor instance, find their religious beliefs confirmed rather than refuted by the new scientific discoveries? What religious implications do you find in the pictures by Thomas Wright and Joseph Wright?

Have your own beliefs been at all affected by looking through microscopes and telescopes? What ideas or lessons have been suggested by what you have seen there?

Many of the writers who popularized the notion of a plurality of worlds seem to be thinking about society as well as science. What is the relation between the cosmic or microscopic worlds discovered by the new science and the elite social class that takes pleasure in them, according to Margaret CavendishStephen Duckand The Female Spectator?

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The illustration of Fontenelle's Conversations on the Plurality of Worlds graphically expresses the collision of cosmic and social "worlds. In the last analysis, is the plurality of worlds a democratic doctrine, or a doctrine that suggests that certain people and classes are superior to others?

What arguments can be made on both sides? Christiaan Huygens draws conclusions about the probable nature of extraterrestrial societies based on comparison with "the barbarous people of America. Compare the texts in this Norton Topics Online topic with some of those devoted to the world explored by Europeans in the sixteenth century.

Make a comparison between Huygens's and Fontenelle's ways of reasoning about other worlds and Michel de Montaigne's reflections on the society of cannibals. What aspects of Newton's findings elicit the most pleasure and excitement, and why?

Are there aspects of his discoveries which he or a reader might find disturbing or frightening? What consequences might Newton's discovery that objects have no colors in themselves "but put on all colors indifferently with which they are enlightened" have for thinking about society and religion?

To what extent did the new scientific methods of inquiry make Browne's approach in Religio Medici and Hydriotaphia obsolete? Do you think anything of value was lost in this transition? What echoes of Browne's concerns and his way of reasoning do you find in the more "scientific" approach of the eighteenth century?

In the seventeenth and eighteenth centuries, there was no clear line between scientific speculation and what we now call "science fiction.These theories supported by Jean-Jacques Rousseau and Michel de Montaigne reveals striking similarities, and the influence of Montaigne in Rousseau's work is undeniable.

In William Harris's edition of de l'institution des enfants, he describes a chart which presents the similarities in both the philosophical and styles of the writers. Writings of Martin Luther versus Michel de Montaigne - A Comparison of the Writings of Luther and Montaigne Martin Luther was born on November 10, He was a German monk, priest, professor, theologian and church reformer.

Michel de Montaigne (—) Michel de Montaigne is widely appreciated as one of the most important figures in the late French Renaissance, both for his literary innovations as well as for his contributions to philosophy.

In Montaigne’s essay “On the Education of Children,” Montaigne stresses the importance of education, but only promotes a select few genres of education as appropriate. Montaigne links these few genres of education directly to the well being of the body. Montaigne was born in the Aquitaine region of France, on the family estate Château de Montaigne, in a town now called Saint-Michel-de-Montaigne, close to initiativeblog.com family was very wealthy; his great-grandfather, Ramon Felipe Eyquem, had made a fortune as a herring merchant and had bought the estate in , thus becoming the Lord of Montaigne.

Both Michel De Montaigne and John Donne argue that the cultivation of the mind is linked to the well being of the body. Both argue that a mind void of proper enrichment and education will lead to .